God Is Good All the Time And All the Time God Is Good
God Is Good All the Time And All the Time God Is Good


The similarities between the 66 chapters of Isaiah and the 66 books of the Bible provide a fascinating lens through which to view the prophetic messages of Isaiah as a microcosm of the entire biblical narrative. This perspective enriches the understanding of both Isaiah and the Bible as a whole, emphasizing their interconnectedness in conveying God's message to humanity.

1 “Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it.
2 Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it.
3 Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.
4 “Then lie on your left side and put the sin of the people of Israel upon yourself. You are to bear their sin for the number of days you lie on your side.
5 I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.
6 “After you have finished this, lie down again, this time on your right side, and bear the sin of the people of Judah. I have assigned you 40 days, a day for each year.
7 Turn your face toward the siege of Jerusalem and with bared arm prophesy against her.
8 I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege.
9 “Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side.
10 Weigh out twenty shekels of food to eat each day and eat it at set times.
11 Also measure out a sixth of a hin of water and drink it at set times.
12 Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement for fuel.”
13 The Lord said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”
14 Then I said, “Not so, Sovereign Lord! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.”
15 “Very well,” he said, “I will let you bake your bread over cow dung instead of human excrement.”
16 He then said to me: “Son of man, I am about to cut off the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair,
17 for food and water will be scarce. They will be appalled at the sight of each other and will waste away because of their sin.

1 Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed.
2 You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
3 Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 There are different kinds of gifts, but the same Spirit distributes them.
5 There are different kinds of service, but the same Lord.
6 There are different kinds of working, but in all of them and in everyone it is the same God at work.
7 Now to each one the manifestation of the Spirit is given for the common good.
8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,
9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.
13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.
14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body.
16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body.
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be.
19 If they were all one part, where would the body be?
20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”
22 On the contrary, those parts of the body that seem to be weaker are indispensable,
23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it,
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Now you are the body of Christ, and each one of you is a part of it.
28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Do all have gifts of healing? Do all speak in tongues? Do all interpret?
31 Now eagerly desire the greater gifts.
And yet I will show you the most excellent way.